Khamenei.ir

Why are the martyrs of Karbala the masters of the martyrs throughout history?

Many people were martyred in the way of God and alongside the Holy Prophet (swa), the Commander of the Faithful (as) and divine prophets But none of these events is comparable to the event of Karbala. There is a difference between a person who enters the arena with the praise and encouragement of friends and companions and with a hope of victory and who is martyred in such conditions... and a person who enters the arena in a dark and gloomy world while not only do all the great personalities of the world of Islam refuse to accompany him, but they also blame him for engaging in battle. The latter enters the arena while there is no hope of assistance from anyone... He enters the arena with a few sincere friends and with his family - including his wife, his sister, his nieces and nephews, his six-month-old son and a few young members of his family - while his friends and supporters in Kufa refuse to accompany him. This is a strange event.

Leader Meets with Ordinary Citizens on Birthday Anniversary of Imam Hussein (a.s.)

Leader's Speech in Meeting with People from Different Social Backgrounds

Leader Meets Participants of 30th International Quran Competitions

Leader's Speech in Meeting with Participants of 30th International Quran Competitions

Great actions face big objections

Be'that was a great and difficult task. The greatness of all tasks depends on the problems and hardships that occur in the middle of the way. Naturally, small tasks and insignificant measures involve minor problems and great tasks involve great problems and challenges. During the auspicious life of the Holy Prophet (s.w.a.) - whether when he was in Mecca or when he was in Medina - there were constant and various interferences against this divine invitation. This is not particular to our Holy Prophet (s.w.a.). All prophets and all missions were faced with such confrontations. Of course, for our Holy Prophet (s.w.a.), these confrontations were heavier, more serious and more comprehensive: "And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them)" [the Holy Quran, 6: 112]. "The shaitans from among men and jinn" help one another against the divine invitation and against the path of human happiness: "To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may" [The Holy Quran, 6: 113]. That is to say, ignorant and simple-minded people, who have no wisdom and no insight, accept these hostile calls and these oppositions against the divine invitation and against prophets. This began since the era of the emergence of be'that and the divine message and it continued, in different forms, until the end of the auspicious life of the Holy Prophet (s.w.a.). After the demise of the Holy Prophet (s.w.a.) too, this opposition continued to prevail until the present era. Wherever there is invitation to the Truth, there is the opposition of shaitans as well. Wherever there is the path of prophets, there is opposition to this path as well.

Leader Meets Officials and Ambassadors of Islamic Countries on the Occasion of Mab’ath

Leader's Speech in Meeting with Government Officials and Ambassadors of Islamic Countries

How was Imam Khomeini different from other revolutionaries?

Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: "And that if they should keep to the (right) way, We would certainly give them to drink of abundant water." [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: "(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised." [The Holy Quran, 41: 30] These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam's thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. "Surely Allah does not change the condition of a people until they change their own condition." [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.

Imam Khomeini taught the people to have faith in God and self-confidence

Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself. The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar's government in the mouth and that he would establish another government. This was indicative of Imam's (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions

Imam Khomeini’s true confidence in the Iranian nation

Our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples. He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people's deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people's religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people's happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.

3 beliefs that granted Imam Khomeini courage and resistance

Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.

Iran of the Pahlavi era was governed by U.S. policies

Dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not. Our country used to be managed on the basis of America's policies and plans, and before that our country used to be run on the basis of the plans and policies of England.

Leader: “I Do Not Favor Any Candidate”

Leader’s Speech on 24th Demise Anniversary of Imam Khomeini (r.a.)

Leader Meets with MPs

Leader’s Speech in Meeting with MPs of 9th Majlis

Leader Attends Graduation Ceremony at Imam Hussein (a.s.) University

Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets at Imam Hussein (a.s.) University on Monday. Speaking at the meeting, which was held on the occasion of the anniversary of the liberation of Khoramshahr on May 24, 1983, His Eminence described the great, valorous and enthusiastic participation of the Iranian nation in the upcoming election on the 24th of Khordad as an indication of greater achievements for the Revolution and the Islamic Republic.

Leader's Speech at Imam Hussein (a.s.) University

In Iran, elections are the manifestation of "political valor"

In our country, elections are the manifestation of "political valor". The responsibility that I mentioned lies on the shoulders of all Iranian people can be described as "economic valor". Elections are the manifestation of political valor, the manifestation of the power of the Islamic Republic, the manifestation of the pride and credibility of the Islamic system. The credibility of the Islamic Republic depends on elections, the presence of the people at polling stations and their votes that elect managers of the country. Elections are the manifestation of our national willpower, the manifestation of Islamic democracy. We proposed the idea of Islamic democracy as opposed to western liberal democracy, and the manifestation of Islamic democracy is the presence of the people in elections.

Leader's Speech to People from Different Social Backgrounds

Leader Meets with People from Different Social Backgrounds

Leader Meets with Officials in Charge of Resistance and Revolution Literature Office

Emphasis on maintaining women's dignity in family environment

If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother's hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists.

Women are stronger than men

The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, "Why do you not give women the freedom to appear without hijab?" we should answer, "Why do you give them this harmful and threatening freedom in such a way?" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go. You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women's psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child's nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality. Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.

Leader Meets with Outstanding Women

Ayatollah Khamenei the Leader of the Islamic Revolution, met Saturday morning with hundreds of outstanding women who are active in academic, Quranic and seminary areas, areas related to women and the family, executive and public organizations and media networks. Speaking at the meeting, His Eminence highlighted the necessity of strengthening the family environment, respecting women in the family environment and creating an Islamic discourse on the issue of women in international arenas, further adding: "Active and competent women in the camp of the Islamic Republic should participate more actively in defending the Revolution."

A wise woman can tame a man

I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality. Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.

Men and women are equal in human and civil rights

If we adopt a comprehensive outlook, we see that there is no difference between men and women. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other.

Women’s oppression should come to an end in all aspects

It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. Oppressive behavior exists in the West but it should not be even imagined in an Islamic country /w Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.

To address women’s issues, family has the top priority

In my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.